Download Cultivating Development: An Ethnography of Aid Policy and by David Mosse PDF

By David Mosse

Improvement businesses and researchers are preoccupied with coverage; with exerting effect over coverage, linking examine to coverage and with imposing coverage around the globe. yet what if improvement perform isn't really pushed by means of coverage? believe that the issues that make for 'good coverage' - coverage that legitimises and mobilises political help - actually make it most unlikely to enforce? via focusing intimately at the unfolding actions of a improvement venture in western India over greater than ten years, because it falls less than assorted coverage regimes, this e-book takes an in depth examine the connection among coverage and perform in improvement. David Mosse exhibits how the activities of improvement staff are formed by means of the exigencies of businesses and the necessity to preserve relationships instead of by way of coverage; but additionally that improvement actors paintings toughest of all to keep up coherent representations in their activities as situations of accredited coverage. elevating surprising questions, Mosse presents a unprecedented self-critical mirrored image on perform, whereas refusing to advise present post-modern dismissal of improvement.

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Extra info for Cultivating Development: An Ethnography of Aid Policy and Practice

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They are ignored, resisted, ‘consumed’ or tactically used in ways that make them irrelevant in the face of more urgent relational demands. There is always the possibility that, as Heyman puts it (citing Perrow 1986), ‘organisational masters prefer unofficial goals over official ones and may even make sure that official goals are not achieved’ (1995: 264). Development organisations, then, have to be understood in terms of what they do as well as what they say, which involves paying attention to the internal aspects of organisational politics, the relations between managers and the ‘street level bureaucrats’ (Lipsky 1980) who interface with non-bureaucratic society, and the accommodations and resistances of the latter.

Fragments of an agrarian survey – land, crops, inputs, yield, prices, livestock, grazing – interspersed with development stories of hardship and impacts, new crop varieties, training attended, wells deepened, hopes for more. In the characteristically vertical encounter intimate household details of unknown ‘project people’ are made public, or become elements in establishing position and negotiating analysis within the interdisciplinary consultancy team. In the shelter of her village home/office a community worker, in the habit of being monitored, explains the work routines and lays out as evidence the documentary products and supervisory instruments of social work – registers, diary, pass-books, ledgers.

But, as Van Maanen puts it, ‘the unblinking ethnographic eye celebrated in Latour’s (1993) much mentioned call for “symmetrical Mosse 01 chap01 13 22/9/04 10:18:30 am 14 Cultivating Development anthropology” is not so easy to bring off in those highly segmented worlds of self-interested organisational actors’ (2001: 237). In reality, while I draw from the stories of other actors, it is my experience, values and interpretations, my self-critical (or therapeutic; see Pels 2000, cited in Eyben 2003: 6) judgements, my historical sense derived from being part of the originary design team, and my continuing involvement that impose coherence; it is my narrative that becomes the meta-narrative.

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